Culture

Despite Its Wings, a Wooden Ladder Current

Despite Its Wings, a Wooden Ladder

From Jacob's ladder to the screen: on the iconography of ascent   A detail At the Monastery of Saint Catherine in Sinai, there is an icon from the 12th century: The Ladder of Divine Ascent. The composition is almost deceptively clear. A ladder stretching upward from the lower right corner, monks climbing it in a single file, small black devils pulling at them from the right, and to the upper left, a crowd of angels. The angels fly. The monks climb. What is not noticed at first glance is this: the beings who can fly are not helping those who climb. They are not embracing anyone and carrying them upward. They are only watching. The sky, in that painting, offers no elevator service. Keep this detail in mind. Because the phrase "a wooden ladder despite having wings" is not an irony invented by the modern age. It is fidelity to a far older scene. Genesis 28. Jacob makes a stone his pillow and falls asleep, and he has a dream: a ladder resting on the earth, its top reaching the heavens. And on that ladder, angels ascending and descending. They are not flying. They are using the rungs. In the oldest image of the sky in the Western imagination, there is already a ladder. Winged beings are there, climbing despite their wings. The power of the metaphor comes not from its diagnosis of modernity, but from making visible something that has never actually changed. There is no such thing as the anatomy of a wing The medieval painter was not a fool. Like anyone who had watched birds, he sensed how many times larger the wingspan needed to carry a human body would have to be compared to what was depicted; Leonardo would later calculate this explicitly in his notebooks. So the wing was never an aerodynamic claim. The wing was a sign. According to Thomas Aquinas, the angel is an immaterial...

The Aesthetics of Invisibility Current

The Aesthetics of Invisibility

The Aesthetics of Invisibility   Can the Image Still Be Seen in an Age of Conceptual Inflation? Throughout art history, the obstacles to production were always sought in familiar places: technical inadequacy, economic hardship, political censorship. Absence was what rendered the work invisible. Today, however, the problem facing art comes from precisely the opposite direction. The obstacle no lo...

We Live in a Dead Painter's Frame. Current

We Live in a Dead Painter's Frame.

Hopper's Silent Revenge   May 15, 1967 — Edward Hopper died at age 84 in his studio in New York. Few people came to his ...

Fur Chrome Current

Fur Chrome

An eight-hundred-year class journey of a dog. Once upon a time, there were small, furry dogs standing at the feet of aristocrats. Today, stainless steel balloon dogs rise in collectors' salons. At first glance, there seems to be no connection between these two images: one is a living being breathing in the depth of oil painting, the other is the cold gleam of an industrial surface. Yet art history tells us something different. Images do not die. They only change class. This essay will attempt to trace the silent kinship between two seemingly distant dog figures. Because whether we are truly creating new images, or whether old desires are merely donning new surfaces, the answer to this question is more decisive than we think for understanding the relationship contemporary art establishes with the market. German art historian Aby Warburg, at the beginning of the twentieth century, put forth the concept of Nachleben der Bilder  the survival of images after death. According to Warburg, images appear to have vanished at certain points in history, then return in another era, in another context, often in an unrecognizable costume. The wing movement of a Renaissance angel can be inherited from the ecstasy of an ancient bacchant; a female body in an advertisement can unknowingly carry the iconography of a Venus from four hundred years ago. Images do not sleep in the archive; they are in circulation. Pierre Bourdieu approaches the matter from a different angle. According to him, taste is not innocent. Which painting we look at, which artist we hang on our wall, which work we find "meaningful" — all of these are organized within the secret economy of cultural capital. The image is not merely an aesthetic object, but also a technology of power. What one says they love also reveals ...

Art Fed Me Enough Sunflowers Current

Art Fed Me Enough Sunflowers

In the morning, I got up before at least the roosters in our neighborhood started crowing. More accurately, my body got up; my mind was already crowing. The residue of the dream I had at night was still on me: My brother stuffing a wad of money into my pocket, then me giving it back out of shame. Even the dream hadn't granted me the courage to be a complete criminal. Then my body again in the drea...

FASHION Rented Art History Museum works are now for sale. History, to the highest bidder. Current

FASHION Rented Art History Museum works are now for sale. History, to the highest bidder.

FASHION Rented Art History Museum artworks are now for sale. History, to the highest bidder.   The Metropolitan Museum of Art's Costume Institute is pairing 200 artworks with 200 garments. Sounds elegant. But when the curator's name is preceded by Jeff Bezos's name in the first paragraph of the text, art history isn't being written here—art history is being rented. "The natural relationship between clothing and body." How sterile. How safe. How depoliticized. Yet what's within that natural relationship? There are workshop fires in Bangladesh. There are hands sewing in eight-hour shifts. At the bottom of the global supply chain, there are bodies working for a few dollars a day. None of these appear as labels in the exhibition. Because the sponsor's logo is pasted over that label. Fashion has always shown interest in art history. This is understandable. Clothing is also a cultural document, clothing is also a witness to an era. But what's happening today is not this. What's happening today is this: Luxury brands and billionaire names are turning art institutions into legitimacy factories. When you enter the museum, you become "cultural." When you're exhibited alongside history, you become "permanent." When you become the subject of an academic text, you become "important." And the cost? Leaving uncomfortable questions outside. Where is labor? Where is exploitation? Where is the class concentration behind luxury? All evaporated in the runway lights. While the "abstract body" is explained, the body's conditions of production are abstracted. This is a matter of choice, not capacity. The previously held Superfine: Tailoring Black Style exhibition, sponsored by Louis Vuitton, presented a powerful, critical, genuinely curatorial framework. So it's possible. So an honest voice i...

The Art History in the Curator's Hands Current

The Art History in the Curator's Hands

Who Chooses, Who Stays? Art History in the Curator's Hands When we take a long look at art history, we see this: At the beginning, art's compass was the artist's own inner sensitivity. Today, however, the figure determining direction has increasingly become the curator. Is this change merely an organizational transformation, or an aesthetic and economic paradigm shift? On the line extending from ...

On the Forms of Returning Current

On the Forms of Returning

On the Forms of Returning Let us think of a small plant branch that has shed its leaves in autumn.Its trunk is still upright, but now focused on directions, not growth.Each branch represents a possibility.Possibilities that have been pursued to their end point, tried, exhausted.On these branches,there is a small insect that chooses not to fly despite having wings.A ladybug.Instead of moving forward, it stops, turns back, heads toward another branch.This is not indecision;this is the rhythm of seeking a path.Artistic production is often thought of together with the idea of progress.Yet what appears in practice is not linear movementbut a circulation woven with returns, deviations, and repetitions.One goes to the end of a branch,realizes that something is exhausted thereand turns back.These returns are often misread.As hesitation, indecision, or disorientation.Yet for some productions, turning backis a conscious refusal.It is the expression of not continuing, of taking another possibility seriously.Today, many workschoose to wander on the same brancheseven when they have the possibility to spread their wings and fly.Because flying is risky.Breaking away from the ground means losing context.Walking, however, allows one to remain in contact.This text does not stand in a place that glorifies or criticizes production.Rather, it describes a situation:At which point the artist turns back within their own practice,which branch they abandon and whyand which new possibility they silently explore.Some works appear small at first glance.Just like the ladybug's effort.But these small movementsleave more lasting traces than great leaps.Because they are not in a hurry.Because they place changing direction before progress.Autumn is not the season of ending.It is the season of sorting.Wh...

Was this made with a computer? We thought it was digital art, but turns out he was drawing in the 1960s: Mernet Larsen Current

Was this made with a computer? We thought it was digital art, but turns out he was drawing in the 1960s: Mernet Larsen

Everyone who looks at Mernet Larsen's paintings asks this question. Block-like figures, flattened perspective, pixelated colors... They seem to belong to the 2020s. Answer: No. And more interestingly, these paintings have been made since the 1960s. 86-year-old Larsen describes herself as a "technology skeptic." Without touching a computer, she has been producing works that anticipate digital aesth...

“What happens to a cup.” Current

“What happens to a cup.”

“What happened to a cup.” Meret Oppenheim, 1936 (The fur of coffee + what happened to a cup = The birth of...

Current

Talking Alongside; Fragile Rhythm

  SPEAKING ALONGSIDE; FRAGILE RITUALS The Politics of Silence Through Time, Space and Body   In an era where the boundaries between cinema and contemporary art practice are blurred, three artists from different generations and geographies—Ira Sachs, Béla Tarr and Karimah Ashadu—form a common line of aesthetic resistance: making the ordinary moments of everyday life monumental, making the invisible visible, and using temporality itself as a political tool against the narrative economy imposed by speed. Although these three names work within different mediums and contexts, they position silence, waiting and observation as a radical stance against dominant narrative structures. Sachs's micro-universes built on queer intimacy, human conditions dissolving within Tarr's apocalyptic slowness, and Ashadu's negotiation between body and space in postcolonial Lagos all ask the same question in different tones: In a world hastily produced, consumed and forgotten, what kind of agency does stopping and looking carry? Ira Sachs's cinema combines the political stance of queer cinema with the intimate power of melodrama, showing how the private sphere transforms into an ideological battlefield within itself. In films like "Passages" and "Frankie," the emotional geopolitics between characters reveals how space—whether a Parisian apartment, a summer house in Portugal —shapes and limits characters' desires. As Sachs recodes John Cassavetes's improvisational intimacy understanding with a queer sensibility, he rejects the "solution" and "closure" mechanisms imposed by heteronormative narrative structures. His characters don't resolve, they simply exist with their uncertainties, contradictions, endless negotiations. This is a cinema that breaks the cause-effect chain of classical Hollywood d...

In Memory Of Rainer: Confronting The Image Current

In Memory Of Rainer: Confronting The Image

In Memory Of Rainer: Confronting The Image   Arnulf Rainer, 1929–2025 Austrian artist Arnulf Rainer, known for his 'overpainting' technique, has passed away. From the 1950s onward, Rainer painted over both his own works and those of others. It began out of financial necessity: "I had no money, so I bought old paintings from flea markets—they were cheaper than new canvases." &...

Digital Art Buyer Trends 2025 Current

Digital Art Buyer Trends 2025

Collecist Market Report Comprehensive Market Analysis for Artists and Collectors     Executive Summary 20...

From Fire to Wind Colage

From Fire to Wind

From Fire to Wind: JiSook Jung's Ceramic Sculptures Bring Elements to LifeJiSook Jung has become a significant focal point in art thanks to the natural workability of clay. "Because clay is a soft and plastic material, it allows me to quickly transform an image in my head into a visual form," the Seoul-based artist said in an interview. In this context, she emphasizes that clay is an intuitive and instinctive material.Jung's works manifest themselves as abstract and thought-provoking forms. These pieces include ambiguous animalistic forms that evoke organic textures and elements of nature. For example, a cloud appears to walk on four legs, while a green flame stares at the viewer with two bead-like eyes; a wavy, blue entity reflects the physical personality of the wind.In her works, the artist draws attention to universal themes of dreams, possibilities, and human experiences. In her piece titled "Potential," she highlights a slightly swollen, pink form preparing to transform into something new. In recent years, Jung's work has tended to move beyond figurative representation, focusing on abstract creatures, textures, and colors. She notes that she was encouraged to explore these new directions after an experience that profoundly impacted her personal life: "I'm emerging from an old shell and embracing a new world," says Jung.You can find more information about JiSook Jung, who will be opening her solo exhibition at Simple Object in Taipei in November 2024, on her Instagram account.